The Collected Schizophrenias by Esmé Weijun Wang

A1a-mCOkXRLFrom an outsider’s view, Wang’s identity stands apart from the common conception of someone with schizoaffective disorder—she is ivy-league educated, exceedingly well-dressed, and “high-functioning” when she is not in the grips of psychosis. After being kicked out of her university for her mental health status, Wang begins a never ending journey into a health system whose diagnoses, treatments, and policies are often at odds with her autonomy and humanity.

As her schizoaffective disorder is compounded by PTSD and chronic Lyme disease, Wang strives to embrace the liminal spaces she has no choice but to inhabit. She learns how she might be able to keep herself tethered to reality just enough to find peace and engage with the insights that her psychotic episodes may have to offer. Her essays both illuminate the outer workings of her mental illness while documenting the terrifying ways that her sense of self is swept away time and again.

“When the self has been swallowed by illness, isn’t it cruel to insist on a self that is not illness?” At the core of this essay collection is this simple question. In it, Wang asks us whether it is really an act of generosity when we make a distinction between a person and the illness that makes up their reality (e.g. calling someone a schizophrenic versus a person suffering from schizoaffective disorder). In whose service do we define this boundary, and what is it that we value in other people that makes them worthy of love and respect?

The Collected Schizophrenias offers so much of Wang–her most vulnerable uncertainties and darkest delusions, alongside a wealth of information about the diseases known as the schizophrenias. She presents all of this with a humility and eloquent clarity that make her story unforgettable.

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Native Country of the Heart by Cherríe Moraga

 

**Originally published on Latino Book Review

9780374219666From the beloved queer Chicana feminist writer Cherríe Moraga, Native Country of the Heart is a memoir told in parallel with the memoir of her Mexican mother, Elvira. Elvira is the foundational stone on which Moraga builds her own Chicana feminism and family, a woman whose beauty, rage, and fuerza incansable were unmatched in the eyes of Cherríe. Cherríe Moraga’s life story is one of reclamation and resistance: reclaiming her indigenous Californian and Mexican roots in a Gringo world, while resisting the shame and guilt forged by the patriarchy and religion of her family’s culture.

With Spanish words and phrases infusing her prose with a poetic precision that only the two languages combined can achieve, Moraga takes us from the 1930’s in Tijuana, Mexico to the 1960’s in San Gabriel, California, and beyond.  Alzheimer’s disease eventually takes the wheel of Elvira’s life, both incapacitating her at a functional level while simultaneously revealing her most repressed desires and authentic self. Cherríe, becoming a mother to her deteriorating parents, grapples with the feat of relinquishing control and surrendering her mother through the haze of dementia to the spirits of her ancestors.

From her childhood experience of being isolated and fearful that her identity might be the thing that tears her family part, to her mixed-blood experience of feeling always on the edge of two cultures, to the prolonged, painful loss of the matriarchs of her family, Moraga’s storytelling embodies both an immense grief and a powerful life-force.

How to explain the complexity of this? What it means to be—not just me but us. To know yourself as a member of a pueblo on the edge of a kind of extinction, and at the same time a lesbian lover and mother, where you truly do live your life in constant navigation through whatever part of your identity is being snuffed out that morning—in the classroom, at the community meeting, the gasoline station, the take-out counter—Mexican, mixed-blood, queer, female, almost-Indian. And a poverty masked by circumstance. For all my feminism, this is why I left a white women’s movement in the late 1970’s. So I wouldn’t have to explain anymore, translate anymore.

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Tell Me How It Ends: An Essay in Forty Questions by Valeria Luiselli

Luiselli_TellMeHow_9781566894951_1024x1024An essay in 40 questions, beginning with “Why did you come to the US? Where are your parents?”

In Tell Me How it Ends, Valeria Luiselli shares her experience as an interpreter for refugee children from Central America arriving in the United States. As she fills out the intake questionnaire with each child, she attempts the impossible task of reducing the traumas of their life into a few blank lines.

The maddeningly concise questions minimize the underlying tragedy—the fact that thousands of children with the right to political asylum, the right to a dignified life free of violence and persecution, are quickly filtered through the US legal system. Often, they are deported as “illegals” before receiving legal support or due process to obtain refugee status.

Luiselli’s work is a testament to her commitment to making these stories known and heard. Many of the questions she asks the children are unanswerable, beyond comprehension, or too sad to muster a coherent response, but the call to action for the rest of us is much clearer:

 “And perhaps the only way to grant any justice—were that even possible—is by hearing and recording those stories over and over again so that they come back, always, to haunt and shame us. Because being aware of what is happening in our era and choosing to do nothing about it has become unacceptable. Because we cannot allow ourselves to go on normalizing horror and violence. Because we can all be held accountable if something happens under our noses and we don’t dare even look.”

This book gives readers the opportunity to bear witness to the suffering of others, understand why families and children will continue to flee oppressive conditions, and hopefully inspire readers to take action against dehumanizing policies.

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“And once you’re here, you’re ready to give everything, or almost everything, to stay and play a part in the greater theater of belonging.”

Cocoa by Kristy Leissle

“But because cocoa is manufactured into a luxury so dear to so many, so accessible as an everyday moment of bliss, it comes with a different kind of emotional power than, say, oil or grains. The implicit call to action here is challenging: it is a request that everyone who uses cocoa ask how they personally benefit from it, and how that benefit derives from their relative power. There are many calls for justice in this industry. To succeed, they will require the hard work of interrogating personal privilege when it comes to cocoa.”

41WzrovBCaL._SX350_BO1,204,203,200_How did cocoa go from being a highly masculinized beverage for Mesoamerican warriors, to a status symbol for European sociopolitical elite, to its current position as a highly accessible global luxury? How is it magically transformed from an alien-like tropical tree fruit to the glossy little packages on grocery store shelves? What does it mean to be an ethical consumer of chocolate?

In a relatively short read, Kristy Leissle covers everything from flavor profiles to gender inequality as she addresses these questions and offers the most up to date and nuanced picture of the historical, social, environmental, and economic factors that make up the global landscape of cocoa today.

This is an amazing resource for people hoping to better understand where chocolate comes from and the complexities of promoting sustainable production and trade justice for farmers.

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Eating NAFTA by Alyshia Gálvez

9780520291812Originally published on Latinobookreview.com

As Mexican food is being globally ‘elevated’ and reinterpreted/appropriated by the foodie elite, Mexico has seen a simultaneous rise in obesity and diabetes as access to traditional food is drastically hindered as a result of the North American Free Trade Agreement. Eating NAFTA is an investigation of the rise of industrial food systems in Mexico and the ways that governments have decentered the state’s responsibility to protect public health, while deflecting the blame and responsibility for health problems onto individuals, especially women and marginalized populations.

Gálvez switches between personal interviews and macro-level policies as she discusses everything from migration, the role of nostalgia in food consumption patterns, the burden of labor for women, and why the public health crisis in Mexico is not just an unintended consequence of NAFTA.

Since NAFTA was signed in 1994, diabetes has become the leading cause of death in Mexico, with a prevalence of almost 16% of the population. 42% of its food is imported, and poverty (55.1%) and inequality have increased. Gálvez calls out diabetes and diet-related illness as an example of structural violence enabled by continued state-led manipulation.

“Colonialism’s extraction of raw materials and resources provided the fodder for the machines of industrialization. In the post- or neocolonial world, parasitic relationships between former colonial powers and territories continue to organize global trade and economic relationships. Only because of the relationship of economic and political dependence between center and periphery could the center become wealthy enough to dominate the global economy.”

 

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Evicted by Matthew Desmond

“The poor were being left out of the inequality debate, as if we believed the livelihoods of the rich and the middle class were intertwined but those of the poor and everyone else were not. Where were the rich people who wielded enormous influence over the lives of low-income families and their communities—who were rich precisely because they did so? Why, I wondered, have we documented how the poor make ends meet without asking why their bills are so high or where their money is flowing?

 

9780553447439Eviction exposes the cataclysmic effect of unstable housing as Desmond follows the lives of eight families facing eviction and substandard living conditions in Milwaukee. By embedding himself in a trailer park on the South side and a rooming house on the North side, Desmond learns about how housing policies often punish victims of domestic violence, why the presence of children nearly triples the likelihood of a tenant receiving an eviction judgment, and how government housing subsidies ultimately line the pockets of upper class Americans while access to affordable housing remains unattainable for many.

My biggest issue with this book is Desmond’s descriptions of his subjects, which sometimes felt like caricatures of real people. Nevertheless, his in-depth investigation presents a more holistic understanding of the relationship between landlords and tenants and how exploitative policies contribute to persistent economic and social devastation in poor communities, disproportionately so for black and Hispanic Americans.

This is an important read that highlights why it’s crucial for people to keep researching in a more nuanced way. We need to listen to individuals in order to empathize with peoples’ lived realities, as well as recognize that housing problems are not just about the poor. Evicted helps us begin to understand the complexities that link every one of us in a flawed economic system.

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The One-Straw Revolution by Masanobu Fukuoka

fukuoka “The human being was a happy creature, but he created a hard world and now struggles trying to break out of it.”

Fukuoka’s iconic book about natural farming explains how his simple principles of working the land depend on our ability to cast aside the human will and ego. By observing and cooperating with the natural patterns of nature, he has found a way to produce an abundance of rice, winter grains, citrus, and wild vegetables on land that becomes more fertile with each year.

His journey begins at the age of 25, when the simple thought occurs to him that humans know nothing at all. As he follows this concept to its logical conclusion (maybe he doesn’t even exist at all!), he abandons a way of life centered on human knowledge, choosing instead to fully embrace the incomprehensibility of nature. The four principles of his farming are simple: 1) no plowing 2) no chemical fertilizers or prepared compost 3) no weeding by tillage or herbicide and 4) no dependence on chemicals. His methods are based on decades of observations of complex, naturally occurring systems. In short, he aims to do as little as possible to interfere with these systems.

While the language of the book is simple, the philosophy is a bit mind-bending. Ironically, Fukuoko encourages readers to not try to intellectualize it. In the end, Fukuoka’s most poignant point is that we can choose to live within a different societal construct from the one that has caused so much destruction to the earth, body, and spirit. He explores details such as the role of a spider within his rice fields and the synergistic effects of a specific acacia tree, while also linking these specific examples to a holistic concept of ecological health. Fukuoka’s life and his impact on those who have visited his farm are a breath of fresh air to those of us who have read too many books about the many ways we are depleting the earth.

 

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